Jump to content

Search the Community

Showing results for tags 'litmus'.

  • Search By Tags

    Type tags separated by commas.
  • Search By Author

Content Type


Forums

  • Freedomain Topics
    • General Messages
    • Current Events
    • Libertarianism, Anarchism and Economics
    • Atheism and Religion
    • Philosophy
    • Self Knowledge
    • Peaceful Parenting
    • Men's Issues, Feminism and Gender
    • Education
    • Science & Technology
    • Reviews & Recommendations
    • Miscellaneous
  • Freedomain Media Content
    • New Freedomain Content and Updates
    • General Feedback
    • Freedomain Show Lists
    • Technical Issues
  • Freedomain Listener Corner
    • Introduce Yourself!
    • Meet 'n Greet!
    • Listener Projects
    • Community Reference Information

Find results in...

Find results that contain...


Date Created

  • Start

    End


Last Updated

  • Start

    End


Filter by number of...

Joined

  • Start

    End


Group


MSN


Website URL


ICQ


Yahoo


Jabber


Skype


AIM


Gallery URL


Blog URL


Location


Interests


Occupation

Found 1 result

  1. I’m still new to syllogisms and logical proofs and I’m not sure if I’m begging the question (if that’s even the right description of this?), some other logical fallacy in this regard or if I just missed something simple in the formulation somewhere. Where I’m having trouble is with using “the coma test” as a litmus test to disprove positive actions as UPBs, especially to disprove the big three as positives: rape, murder and theft. On page 67: And then at the bottom of the page it explains the requirement for capacity of performing moral actions: If the positive action as UPB is “rape is moral,” then if you don’t rape you are considered immoral. If you cannot rape, you are excluded from the consideration because you are not able to make the choice. You are not condemned as evil because of the lack of choice. So my question is which of these is conclusions put forward on this page are true: Common sense tells us that a positive moral action as UPB creates the situation where a coma patient is immoral because they cannot abide by it, therefore no positive moral actions as UPB are valid. Also, avoidance of committing a negative moral action does not necessarily mean you are moral. Or Where choice is absent, so is moral consideration absent. Because the coma patient cannot make a choice, he is neither moral nor immoral. So, attempting to assign a positive or negative moral action as UPB to the coma patient is invalid. Because of this, “the coma test” as a whole is inapplicable for moral considerations because someone in a coma is not a moral agent. Not sure if it is a false dichotomy and I’m missing a third (or fourth) conclusion I’m not realizing? If the latter conclusion is true, where no choice = no morality basis, then it also applies to the next part on murder: If he’s stranded on an island with nobody to murder (physical state that objectively differentiates him), he does not have the “to murder or not to murder?” dilemma. So the man is neither moral nor immoral since he does not have the ability to choose. It's very late and the caffeine has long been out of my system. Any help in clearing this up will be greatly appreciated. (Edit: Added tags, thank you TDB) (Edit: Corrected the logical fallacy, I think I may be begging the question, not presupposition)
×
×
  • Create New...

Important Information

By using this site, you agree to our Terms of Use.