PillPuppetPoet Posted September 6, 2018 Share Posted September 6, 2018 *The following is intended as the basis for a discussion in a local philosophy group I intend to hold. Opinions and feedback much appreciated* Why Study Philosophy?There are many reasons to study philosophy, from moral, to practical, to hedonistic/Epicurean (the philosophy of pleasure associated with 3rd century B.C. garden philosopher, Epicurus), to scientific, to even religious.Once we recognize that we don't know the ultimate answers to the most ultimate questions about how we should live, and the nature of the Divine and reality in general, the remaining desire to live a morally good life, a pious life, a happy life, of even simply an honest life, seems to compel us, as the great philosopher, Socrates, (who said 'All I know is I know nothing') famously maintained, to devote ourselves to this quest. In fact, as Plato famously argued, our ordinary, pre-philosophic beliefs are similar to living in a dark cave never having once glimpsed the light; we simply grow up acquiring beliefs much like an uncleaned shelf acquires dust over the years, never inquiring into the their ultimate basis. We are like a tree already with a trunk and branches but poorly formed roots. Thus often our self-value and sense of meaning in life is very precarious, because we are literally living a lie. This is the ultimate source of much of the rage and despair we see in people today. Even if the quest for an ultimate basis of our beliefs may turn out to be partly elusive, it seems that human beings, or at least some of them, have a great longing for such a basis that compels us to make this quest for the satisfaction of our own conscience, a quest that can be enormously therapeutic and by which we can come to know what Leo Strauss called 'the true human community', which due to the inherently separate and private nature of the body, can only ever be a community of thought, of ideas, or of the mind.Science today, just like religion in the past, claims to be an authoritative source of knowledge. It claims to be unlike religion in being based on a rigorous method of experiment and observation which all but guarantees its validity. However, until we have thoroughly investigated such claims in the light of ultimate questions about what knowledge is and how it can ever be securely obtained, it cannot or should not have any binding force over us. In matter of fact, there is widespread dispute and controvery even within the scientific community itself about the reliability of much of the research published even in its most eminent journals, especially regarding the social sciences. And stories of corruption abound. Therefore, while certainly an important part of our culture that has led to many technological and material advances, it does not seem that 'Science' is a very sure foundation of knowledge. And this is even more true in the domain of values, of which science itself generally admits to being an incapable arbiter and in which the biases of Power and Custom still heavily distort things.Yet the notion that Facts and Values are totally incommunicable with/ irreducible to one another is a highly dubious, if not outright fallacious modern notion that we must be sure does not go unchallenged. in order to create or discover values that are in accord with our ultimate happiness, to realize our true will, to be effective in the world, we have to understand the nature of the machine we are dealing with as best we can. And that includes, most crucially of all, the machine that we ourselves are. One wouldn't try getting into the cockpit and flying a plane if one had never studied it, so why do we think we can operate the most complex machine in the known universe, the human brain, without similarly studying and coming to understand human nature? And the nature of society which has shaped us, and provides much of the domain for meaningful action? That is why these are questions which have long dominated philosophy as well as more recent modern day 'Science', and we shall be paying particular attention to them in our own inquiries.Thus, philosophy is not merely a moral or scientific imperative (though it certainly is that), but essential to our own happiness and sense of mental and physical well-being. It is not really some specialized 'discipline', as it is often distorted as today, (or merely a collective endeavour in the manner of 'Science'), but actually a crucial stage in all of our individual and collective development. That is also why it has often been described as 'a way of life', since the questions it raises are deep waters which one can easily devote a whole life time to trying to unravel; and thereby doing, one will undoubtedly perform a most invaluable social function, an 'archetype' (to quote C. G. Jung) of acting as a guide to truth and the best manner of life for others - for according to many, the function of a philosopher, as he who views 'the Truth' as it really is, is almost inseparable from spiritual leader or law-giver for a whole society, or even, nowadays, the whole of humankind. However, we seek to have as many 'leaders' as we can! Particularly for the young (although potentially at almost any age), it marks their coming into their own and discovering themselves anew, after a life time of socially inculcated programming, permitting a form of direct and intimate connection with the truth, with reality that can be hugely inspiring and empowering, rather than the extremely mediated manner, via institutions of power, which we are used to. This is one of the reasons why philosophy or the life of free thought is often put forward as the good or happy life, since it allows for an almost 'god-like' sense of self-sufficiency and spiritual independence on the part of its practicioners that makes them a blessing to both themselves and to those around them. That is why I do not urge people to simply become 'readers of philosophy' deferring to tradition or popular currents but active philosophers in their own right relying as much as possible on their own steam; in other words, since the nature of reality is individual, the quest for meaning itself is not an abstract, bloodless quest that others can do for you, but fundamentally the most vital and potentially life-changing question of all: 'what is MY meaning?', which though some may find challenging and can certainly be informed by the thoughts of others, (as we will do very much in this course by studying the Great Works), the beauty of it is that it is also essentially a matter of harking to responses of one's own heart, which many of us have suppressed for far too long to the detriment of our own sense of self-worth and happiness. Lastly, the love and facility for questioning and multiple perspectives and answers it opens up acts as a tremendous vaccine against censorious fanaticism, to which we as a society today are becoming increasingly once again prey, as we have so many times before. This is just one more reason why it is so crucial that all young people today be taught philosophy, which in a supposedly 'free society' represents the basis of true, (rather than merely ideologically stated), freedom and sense of mental and even physical well-being.https://madnessaformoflove.blogspot.com/2018/09/why-study-philosophy.html Link to comment Share on other sites More sharing options...
barn Posted September 6, 2018 Share Posted September 6, 2018 Hi @PillPuppetPoet That's a well-rounded and densely 'packed' collection of incentivisers, me thinks. The last paragraph being my favourite, probably due to my preference on the more 'practical' aspects of learning to think and living according to one's beliefs & principles; 'taking the rubber to the road' as much as possible. I found that the 'humans are meaning making machines' closely describes our daily existence and anything that has a positive effect on it will influence the quality of our life, the decisions we make (as in: better grip on the real, separation of the illusory, better foundations, less unnecessary circles/skipping 'loops') Probably you would agree with philosophy being an inoculation against propaganda, manipulation, sophistry... which are frequently deployed by various actors in countless areas of life. Maybe even a defensive instrument if necessary (ie. - 9 out of 10 dentists recommends this product...how so? why? original surveyed group size?.. etc. ) And humility, deference to virtue. Hopefully making the practitioner become more willing to recognise and accept/work with existing limitations. Or perhaps burn off deadwood as a result of noticing the self restraints that had been blocking certain decisions previously. (kinda repeating myself) All the best with the gathering, wishing you and the participants a fantastic time! ps. - I recommend that if you haven't, watch Stefan Molyneux's "An introduction to Philosophy" series. There's a playlist on ScreYoutube. Link to comment Share on other sites More sharing options...
RichardY Posted September 6, 2018 Share Posted September 6, 2018 Sharpen knives. "I know nothing Mr Fawlty." Link to comment Share on other sites More sharing options...
PillPuppetPoet Posted September 6, 2018 Author Share Posted September 6, 2018 1 hour ago, barn said: Hi @PillPuppetPoet That's a well-rounded and densely 'packed' collection of incentivisers, me thinks. The last paragraph being my favourite, probably due to my preference on the more 'practical' aspects of learning to think and living according to one's beliefs & principles; 'taking the rubber to the road' as much as possible. I found that the 'humans are meaning making machines' closely describes our daily existence and anything that has a positive effect on it will influence the quality of our life, the decisions we make (as in: better grip on the real, separation of the illusory, better foundations, less unnecessary circles/skipping 'loops') Probably you would agree with philosophy being an inoculation against propaganda, manipulation, sophistry... which are frequently deployed by various actors in countless areas of life. Maybe even a defensive instrument if necessary (ie. - 9 out of 10 dentists recommends this product...how so? why? original surveyed group size?.. etc. ) And humility, deference to virtue. Hopefully making the practitioner become more willing to recognise and accept/work with existing limitations. Or perhaps burn off deadwood as a result of noticing the self restraints that had been blocking certain decisions previously. (kinda repeating myself) All the best with the gathering, wishing you and the participants a fantastic time! ps. - I recommend that if you haven't, watch Stefan Molyneux's "An introduction to Philosophy" series. There's a playlist on ScreYoutube. Well said, barn. As always, thank you for reading and your sage feedback. I believe I have watched some of that series and I may yet watch the rest. I'm also greatly looking forward to Mr. Molyneux's long awaited book on the subject. Link to comment Share on other sites More sharing options...
barn Posted September 6, 2018 Share Posted September 6, 2018 Supplementary : Thumbs up, @PillPuppetPoet appreciate that! I remembered another thing that might make the event a tad bit more engaging. (it might be of interest to you, or not...you'll be the judge of it.) There's this app called 'kahoot' I'd used when hosting events, mainly as part of an interactive game at the start and at the end of each session with a custom made activity for each stage to sort of get the ball rolling and then later, to tie up things/summarise near the end of each meeting. You might wanna look into it, it's laughably easy to use and set it up, in my experience adds to the kinaesthetic learning while boosting entertainment for all... at least from what I understand, people are more likely to return if the overall experience had a higher 'fun factor'. (there are very few people who are strictly for the intellectual, so I gathered) Once you did do it, I'm looking forward to hearing from you how it went in a few words... Link to comment Share on other sites More sharing options...
Recommended Posts